Contributing to an ongoing conversation in the office, this post relates to Ryan’s comments about a new development paradigm as well as some of our thinking developed for the Dallas Re:vision competition.
One of the concepts which emerged from the competition was of challenging homeownership as the preferable means to acquiring personal stability:
One could argue that the notion of homeownership, and the fact of being tied to a place, are antiquated. Instead it’s the public spaces of the proposal which will be important and the residential spaces are more like sleeping pods. Property ownership will become less attractive as a tool for financial security encouraging more flexible arrangements. Mobility in the labor market will become increasingly important as economic opportunity continues to decline. Entertainment begins to shift from passive consumption to an interactive, interpersonal creation; gardening, gaming, sports, roomba-hacking, etc.
As was to be expected we were not the first to think of this. Le Corbusier, writing in 1931, proposed the “Freehold Maisonettes” as a “great rent-purchase scheme:”

No actual rent is paid; the tenants take shares in the enterprise; these are payable over a period of twenty years, and the interest represents a very low rent. By the system of rent purchase the bad old property systems no longer exist.
Another concept from the Dallas conversations dealt with the idea of shared spaces and shared systems in the interest of driving efficiency. We considered ideas such as shared kitchens, laundry facilities, gardens, guestrooms, and cooperative workspaces with the goal of paring down this infrastructure from the residential unit and instead concentrating it into centers which serve groups of residents. Again, Corbu beat us to it:
Modern achievement…replaces human labour by the machine and by good organization. The provision of food…is arranged by a special purchasing service, which makes for quality and economy. From a vast kitchen the food is supplied as required to be eaten, either privately or in the communal restaurant.
Rem Koolhas, writing in the 1970’s, touched on similar concepts in describing the Waldorf-Astoria:

The model of the hotel undergoes a conceptual overhaul and is invested with a new experimental ambition that creates Manhattan’s definitive unit of habitation, the Residential Hotel – place where the inhabitant is his own houseguest, instrument that liberates its occupants for total involvement in the rituals of metropolitan life. Everyday life has reached a unique level of complexity… Its unfolding requires elaborate…support systems that are uneconomical in the sense that peak use of décor, space, personnel, gadgetry and artifacts is only sporadic. In addition, this infrastructure is perpetually threatened with obsolescence…which results inevitably in a growing aversion to make household investments. The Residential Hotel transcends this dilemma by separating the private and public functions of the individual household and then bringing each to its own logical conclusion. “Patrons” could avail themselves not only of the usual living facilities in an ultramodern hotel but, in addition, of services that might readily enable them to expand and supplement their own living quarters, and so arrange for the occasional entertainment of their friends…Such a unit of habitation is in effect a commune. Its inhabitants pool their investments to finance a collective infrastructure for the “method of modern living.”
In conclusion our ideas, as with most, are not new but rather represent a vertical integration of concepts in answer to the emerging question of homeownership. It becomes not so much a matter of originality as it does about execution and implementation, the realization of which is the novelty.